about us
Our Leadership
Our Elders
We are staff led and elder protected.
Tony Sorensen
Ryan Terpstra
John Moody
Mark Johnson
Joel Dombrow
Our Beliefs
We believe that the Bible is the inspired, infallible, and authoritative Word of God; it is necessary and central to our faith and practice. We hold that all Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness (2 Timothy 3:16). The Bible, composed of the Old and New Testaments, is without error in its original manuscripts and serves as the final authority in all matters of faith and conduct (Psalm 119:105; 2 Peter 1:21); nothing at any time is to be added to it. Through its teachings, God clearly reveals His character, His will for humanity, and the way of salvation through Jesus Christ (John 5:39; Romans 15:4). We are committed to the diligent study and application of Scripture, trusting it to guide and transform our lives (Hebrews 4:12; James 1:22).
We believe in one God, who exists eternally in three persons: Father, Son, and Holy Spirit (Matthew 28:19), each person is fully God. We affirm that God is the creator and sustainer of all persons and things (Genesis 1:1, Colossians 1:16-17). God freely ordains whatever comes to pass and also establishes the free actions of persons (Acts 4:27-28). He is infinite in being and perfection, all-powerful, all-knowing, and ever-present in all times and places (Jer. 23:24), holy and just, yet loving and merciful (Psalm 147:5, Jeremiah 23:24, 1 Peter 1:16, Ephesians 2:4-5). God reveals Himself through His Word and His works, desiring a personal relationship with each of us through faith in Jesus Christ (John 1:1, John 3:16).
We believe that Jesus Christ is the one eternal Son of God, begotten not made and is one in essence with the Father. He is fully God and fully man, who was conceived by the Holy Spirit and born of the Virgin Mary (John 1:1,14; Matthew 1:23). We affirm that Jesus lived a sinless life, was crucified for our sins, and was raised in the same body from the dead on the third day (1 Corinthians 15:3-4; 2 Corinthians 5:21). Through His death and resurrection, Jesus provided the only way of salvation for humanity, reconciling us to God (John 14:6; Romans 5:10). He ascended to heaven and is now seated at the right hand of the Father, interceding for us, and will return in glory to judge the living and the dead (Acts 1:9-11; Hebrews 7:25; 2 Timothy 4:1) at the end of the world.
We believe in the Holy Spirit, the third person of the Trinity, who proceeds from the Father and the Son and is of the same essence as them. He dwells in every believer upon salvation (Romans 8:9; 1 Corinthians 3:16). We affirm that the Holy Spirit convicts the world of sin, righteousness, and judgment (John 16:8), and empowers believers for Christian life and service (Acts 1:8). The Spirit regenerates and sanctifies believers, producing fruit in their lives such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). He also equips believers with spiritual gifts for the building up of the church and the spread of the gospel (1 Corinthians 12:4-11). We rely on the Holy Spirit's guidance and presence in our lives as we seek to honor and glorify God in all things (Ephesians 1:13-14; Ephesians 5:18).
We believe that mankind was created in the image of God, designed to have fellowship with Him and to reflect His character in the world (Genesis 1:27). We affirm that Adam and Eve, the first humans, were created without sin, but through their disobedience, sin entered the world, affecting all humanity (Romans 5:12) and the entire nature of each person with the guilt of and propensity to sin . Consequently, every person is born with a sinful nature and is in need of salvation (Psalm 51:5; Ephesians 2:1-3). Despite our sinfulness, God's love for mankind is demonstrated in that while we were still sinners, Christ died for us (Romans 5:8). Through faith in Jesus Christ, individuals can be forgiven, restored to fellowship with God, and empowered to live lives pleasing to Him (Ephesians 2:8-9; 2 Corinthians 5:17).
We believe that salvation is the gracious work of God whereby He delivers sinful humanity from condemnation and grants forgiveness and eternal life through faith in Jesus Christ. We affirm that salvation is not earned through good works or personal merit, but is a free gift of God's grace (Ephesians 2:8-9). Jesus Christ, through His sacrificial death on the cross, paid the full penalty once and for all for our sins, satisfying the righteous demands of God's justice (Romans 3:23-25). Salvation is received by repentance from sin and faith in Jesus Christ as Savior and Lord (Acts 2:38; Romans 10:9-10). Through this faith, believers are justified—instantly declared righteous before God—and adopted into His family as His children (John 1:12; Romans 5:1). Salvation is a present reality and a future hope, securing eternal life with God and the promise of resurrection and eternal glory (John 3:16; 1 Peter 1:3-5).
We believe that the Church is the body of Christ, composed of all true believers throughout all time who have been redeemed by His blood and regenerated by the Holy Spirit (Ephesians 1:22-23; 1 Corinthians 12:27). We affirm that Christ is the head of the Church, and it exists to worship and glorify God, to proclaim the gospel of Jesus Christ to all nations, and to make disciples (Matthew 28:19-20; Acts 1:8). The Church is called to unity in faith and love, demonstrating Christ-like character and holiness in its conduct (Ephesians 4:1-6; 1 Peter 1:15-16). It is empowered by the Holy Spirit to exercise spiritual gifts for the edification of believers and the growth of the Church (1 Corinthians 12:4-11; Ephesians 4:11-13). The Church is also entrusted with the ordinances of baptism and the Lord's Supper as visible signs of the gospel and our union with Christ (Matthew 28:19; 1 Corinthians 11:23-26). As such, we cherish and participate in the life of the Church, seeking to fulfill its mission in the world until Christ's return.
We believe in two ordinances instituted by Christ for the Church: baptism and communion (also known as the Lord's Supper). Baptism is a symbolic act of obedience and identification with Christ, signifying a believer's union with Him in His death, burial, and resurrection (Romans 6:3-4). It is administered to believers one time upon their profession of faith in Jesus Christ and is an outward expression of their inward conversion and commitment to follow Christ (Matthew 28:19; Acts 2:38). Communion, or the Lord's Supper, commemorates Christ's sacrificial death on the cross for our sins. It consists of the bread, symbolizing His body broken for us, and the cup, symbolizing His blood shed for the forgiveness of sins (1 Corinthians 11:23-26). Regular participation in communion is a means of remembering Christ's redemptive work, proclaiming His death until He comes again, and experiencing spiritual communion with Him and other believers (Luke 22:19-20; 1 Corinthians 10:16-17). These ordinances serve as visible signs of our faith and unity in Christ, practiced in obedience to His commands and in anticipation of His return.
We believe that marriage is a sacred institution ordained by God, intended to be a lifelong covenant between one man and one woman. We base this belief on the teachings of Scripture where marriage is described as a union established by God Himself (Genesis 2:24; Matthew 19:4-6). It is a relationship characterized by love, mutual respect, and self-sacrifice, reflecting the relationship between Christ and His church (Ephesians 5:22-33). Marriage is designed to provide companionship, support, and intimacy, as well as the procreation and nurturing of children within a stable family unit (Malachi 2:15; Psalm 127:3-5). In accordance with biblical teachings, we uphold marriage as a sacred bond that should be honored and protected within the church and society.
We believe in the blessed hope of the imminent return of Jesus Christ, as promised in Scripture (Titus 2:13). As historic evangelicals, we affirm that Jesus will come again visibly and bodily to judge the living and the dead (Acts 1:11; 2 Timothy 4:1). His return will be sudden and unexpected, and He will establish His kingdom in fullness, bringing ultimate justice and redemption (Matthew 24:44; Revelation 22:12). Believers eagerly await this glorious event when Christ will gather His people to Himself, resurrect the dead in Christ, and transform our bodies to be like His glorious body (1 Thessalonians 4:16-17; Philippians 3:20-21). We are called to live in readiness and anticipation of His return, faithfully serving Him and proclaiming the gospel until He comes again to reign forever as King of kings and Lord of lords (Revelation 19:16).
We believe in the eternal state as described in Scripture, where those who are saved through faith in Jesus Christ will dwell with God forever in the new heavens and new earth (Revelation 21:1-4). We affirm that believers will experience the fullness of joy and eternal life in the presence of God, free from sin, suffering, and death (John 10:28; Revelation 22:5). This eternal fellowship with God will be marked by worship, communion, and perfect fellowship with one another (1 Corinthians 13:12; Revelation 22:3). Conversely, those who reject Christ will face eternal separation from God in a state of conscious punishment (Matthew 25:46; Revelation 20:15). Our hope is anchored in the promise of Scripture that God will make all things new, and we eagerly await the fulfillment of His kingdom where righteousness dwells forever (2 Peter 3:13).
OUR HISTORY
Founded in 1946 as First Baptist Church of Livermore by Rev. Mack McCray, Cedar Grove Community Church has a deep-rooted history in the small town of Livermore, which then had a population of just 3,900. In its inaugural year, the congregation gathered at Odd Fellows Hall, quickly growing to around 100 members.
For the first two decades, the church met at a building located at College and M Street before acquiring its current property in 1969. This site, which previously housed a sanitarium and later a Bible college, has since become a historic landmark, recognized for its unique architecture and the historical significance of the sanitarium. As a result, any major updates or projects on the property require city approval, as we've discovered on numerous occasions over the years.
In a pivotal move in 1981, Cedar Grove separated from the American Baptist Convention, marking a defining moment in its journey. The church officially adopted the name Cedar Grove Community Church in 1995, setting the stage for a new era of growth and community impact.
Over the years, the church experienced the leadership of 12 pastors before welcoming our current lead pastor, Joel Dombrow, in April 2019. Within the first 10 months of Pastor Joel's leadership, the church saw significant new growth (25%) for the first time in over a decade.
However, this momentum was challenged by the onset of the COVID-19 pandemic in March 2020. In response, the church quickly adapted, launching online services and initiating significant updates to the property.
Despite numerous adversities in recent years—including COVID mandates, canceled outdoor services due to area fires, an oak tree falling on the building, flooding of the auditorium, encounters with bears at Lake Shasta, and the challenges of Pastor Joel's year-long cancer treatment—Cedar Grove persevered. The congregation remained faithful, and in recent months, the church has regained significant momentum, now ministering to more than 600 people on-site each Sunday. God's grace has continually sustained us, and it is clear that He is once again doing something very special among us. We are excited about what the future holds.
As we reflect on our history, we see a tapestry woven with faith, resilience, and a commitment to community. Cedar Grove Community Church stands as a testament to God’s faithfulness and His promise to continue building His church, no matter the circumstances.